After starting off the year in depression mode, this is an article that has inspired me for its perpestive of looking at animals and making the comparison with the corporate world. I wanna be wolf...
An Excerpt from Wisdom of Wolves
by Twyman Towery
The attitude of the wolf can be summed up simply: it is a constant visualization of success. The collective wisdom of wolves has been progressively programmed into their genetic makeup throughout the centuries. Wolves have mastered the technique of focusing their energies toward the activities that will lead to the accomplishment of their goals.
Wolves do not aimlessly run around their intended victims, yipping and yapping. They have a strategic plan and execute it through constant communication. When the moment of truth arrives, each understands his role and understands exactly what the pack expects of him.
The wolf does not depend on luck. The cohesion, teamwork and training of the pack determines whether the pack lives or dies.
There is a silly maxim in some organizations that everyone, to be a valuable member, must aspire to be the leader. This is personified by the misguided CEO who says he only hires people who say they want to take his job. Evidently, this is supposed to ensure that the person has ambition, courage, spunk, honesty, drive - whatever. In reality, it is simply a contrived situation, with the interviewee jumping through the boss's hoops. It sends warnings of competition and one-upmanship throughout the organization rather than signals of cooperation, teamwork and loyalty.
Everyone does not strive to be the leader in the wolf pack. Some are consummate hunters or caregivers or jokesters, but each seems to gravitate to the role he does best. This is not to say there are not challenges to authority, position and status - there are. But each wolf's role begins emerging from playtime as a pup and refines itself through the rest of its years. The wolf's attitude is always based upon the question, "What is best for the pack?" This is in marked contrast to us humans, who will often sabotage our organizations, families or businesses, if we do not get what we want.
Wolves are seldom truly threatened by other animals. By constantly engaging their senses and skills, they are practically unassailable. They are masters of planning for the moment of opportunity to present itself, and when it does, they are ready to act.
Because of training, preparation, planning, communication and a preference for action, the wolf's expectation is always to be victorious. While in actuality this is true only 10 percent of the time or less, the wolf's attitude is always that success will come-and it does.
Friday, 22 January 2010
Tuesday, 17 November 2009
After 50 Years, It's on the Way Home
Ugandan traditional music to be repatriated
by Mwesigye Gumisiriza
After more than 50 years in the British Library Sound Archive, recordings of the traditional music of 28 ethnic groups are to be brought back to Uganda, later this month. The music was recorded by the late Prof. Klaus Wachsmann, who was the first curator of the Uganda Museum, in the 1940s and 1950s.
This is one of the highlights of the first International Symposium on Ethnomusicology that will be held from 23-25 November at Makerere University. It is organised by the Music, Dance and Drama (MDD) Department under the theme, “Ethnomusicology in Uganda: Education, Research and Preservation of Cultural Heritage for Development”.
The event is supported through collaboration between Makerere and University of Bergen in Norway and funded by the Norwegian government agencies, NORAD and NUFU. “The symposium will mark the achievements of the projects on ethnomusicology in Uganda”, said Dr. Sylvia Nannyonga-Tamusuza, co-ordinator of the programme.
On his part, Prof. Thomas Solomon, from University of Bergen, remarked that funding of projects on cultural heritage complement others on physical infrastructure, environment and economic activities. “The health of a community is tied to their cultural identity”, he said.
The activities will include a launch of the Klaus Wachmann Music Archive, where the repatriated music, will be stored, presentation of papers and celebration of the successes of MDD. Among the presenters will be Phillip Wachmann, son of Prof. Wachmann, Sylver Kyagulanyi, a renown Ugandan musician, and Dr. Patrick Mangeni, Head of MDD. Six students, who are on PhD and Masters scholarships at Makerere and Bergen, will also present their research results.
According to Dr. Mangeni, the Department will showcase their achievements and unveil their future plans. These are plans to expand physical infrastructure, review of curricula and introduction of short training courses that are tailor made for interested parties.
Other support in this area has come from the US Embassy in form of computers to facilitate access to the music collection, books on archiving music and an expert from the University of Pennsylvania to conduct trainings and workshops.
by Mwesigye Gumisiriza
After more than 50 years in the British Library Sound Archive, recordings of the traditional music of 28 ethnic groups are to be brought back to Uganda, later this month. The music was recorded by the late Prof. Klaus Wachsmann, who was the first curator of the Uganda Museum, in the 1940s and 1950s.
This is one of the highlights of the first International Symposium on Ethnomusicology that will be held from 23-25 November at Makerere University. It is organised by the Music, Dance and Drama (MDD) Department under the theme, “Ethnomusicology in Uganda: Education, Research and Preservation of Cultural Heritage for Development”.
The event is supported through collaboration between Makerere and University of Bergen in Norway and funded by the Norwegian government agencies, NORAD and NUFU. “The symposium will mark the achievements of the projects on ethnomusicology in Uganda”, said Dr. Sylvia Nannyonga-Tamusuza, co-ordinator of the programme.
On his part, Prof. Thomas Solomon, from University of Bergen, remarked that funding of projects on cultural heritage complement others on physical infrastructure, environment and economic activities. “The health of a community is tied to their cultural identity”, he said.
The activities will include a launch of the Klaus Wachmann Music Archive, where the repatriated music, will be stored, presentation of papers and celebration of the successes of MDD. Among the presenters will be Phillip Wachmann, son of Prof. Wachmann, Sylver Kyagulanyi, a renown Ugandan musician, and Dr. Patrick Mangeni, Head of MDD. Six students, who are on PhD and Masters scholarships at Makerere and Bergen, will also present their research results.
According to Dr. Mangeni, the Department will showcase their achievements and unveil their future plans. These are plans to expand physical infrastructure, review of curricula and introduction of short training courses that are tailor made for interested parties.
Other support in this area has come from the US Embassy in form of computers to facilitate access to the music collection, books on archiving music and an expert from the University of Pennsylvania to conduct trainings and workshops.
Wednesday, 4 November 2009
Bob's Story: Started Out Cryin'
Title: Bob Marley: The Biography
Author: Stephen Davis
Pages: 248
Publisher: Arthur Baker Limited London
Reviewer: Mwesigye Gumisiriza
Much has been written about Robert Nesta Marley, mostly known as Bob Marley, whose name and music is synonymous with the breaking out of reggae music from the confines of Jamaica to a worldwide phenomenon and a movement of millions of people on all continents. But there is something uniquely appealing about Stephen Davis’ book; the simple story-telling format, the way he weaves the historical, political and socio-economic backdrop that formed the rise of reggae and its enduring icon plus the frankness and balance with which he addresses the virtues and flaws of the characters.
There is a poem by Chinua Achebe and the quotation from Genesis 49 at the beginning; a technique that Davis applies consistently throughout. At the start of each chapter, there is an excerpt from an interview or from one of the Wailers’ songs that encapsulates the theme of a particular chapter. For instance, the first chapter, it is “Started out Cryin’”, in which the authors paints a milieu that helps us understand the country in which Marley was born and bred: the cultural mix of different peoples, slavery, rebellion, colonisation, struggles for freedom and independence, wealth of a few versus the poverty of many plus the influence of persons like Marcus Garvey.
Bob Marley was born in Nine Miles, St. Ann’s Parish; his mother, Cedella, was still in her teens while his father, Norval Marley, was an aging white man. He was rejected by the white side of the family tree and as such raised at the homestead of his maternal grandfather, Omeriah Malcolm. Years later, his mother moved to the capital, Kingston, to seek better opportunities and this is where her son joined her. While living in the Trenchtown ghetto, Marley linked up with other youths like Bunny Livingston and Peter McIntosh to form the base of the group—The Wailin’ Wailers, later Bob Marley and the Wailers.
Davis deftly chronicles the struggle to achieve recognition, amidst exploitation, in the music industry and the impact of record producers or mentors like Coxsone Dodd, Lee Perry, Leslie Kong and Joe Higgs on their careers earlier on. Significant among these is Chris Blackwell, a wealthy owner of Island Records, under whose guidance, Bob Marley and the Wailers became world famous, touring US, UK, Europe and other parts of the world. We also get the stories behind the albums like Catch a Fire, Uprising, Survival, Exodus and Rastaman Vibration and the songs like War, Natural Mystic, Zimbabwe, One Drop, and Redemption Song.
There are significant events that helped define Marley’s outlook and the themes covered in his music. His conversion to Rastafarianism, marriage to Rita Anderson as well as liaisons with women who were the mothers of his other children, an assassination attempt, his identification with the anti-colonial struggle in Africa, and battling cancer. Though he was in the States when Haile Selassie visited Jamaica in 1966, Marley regularly talked and sung about the special position of the Emperor and the Ethiopian nation in Rastafarianism. This association earned him the name Berhane Selassie and the ring that was the Emperor’s. Those who have wondered about why Haile Selassie is thus revered, Davis reveals it comes from Garvey’s prophecy about a black king who would deliver the Negro race and a quote from Revelation 5: “Weep not; behold the Lion of Judah, the root of David hath prevailed to open the book, and to loose the seven seals thereof”.
Author: Stephen Davis
Pages: 248
Publisher: Arthur Baker Limited London
Reviewer: Mwesigye Gumisiriza
Much has been written about Robert Nesta Marley, mostly known as Bob Marley, whose name and music is synonymous with the breaking out of reggae music from the confines of Jamaica to a worldwide phenomenon and a movement of millions of people on all continents. But there is something uniquely appealing about Stephen Davis’ book; the simple story-telling format, the way he weaves the historical, political and socio-economic backdrop that formed the rise of reggae and its enduring icon plus the frankness and balance with which he addresses the virtues and flaws of the characters.
There is a poem by Chinua Achebe and the quotation from Genesis 49 at the beginning; a technique that Davis applies consistently throughout. At the start of each chapter, there is an excerpt from an interview or from one of the Wailers’ songs that encapsulates the theme of a particular chapter. For instance, the first chapter, it is “Started out Cryin’”, in which the authors paints a milieu that helps us understand the country in which Marley was born and bred: the cultural mix of different peoples, slavery, rebellion, colonisation, struggles for freedom and independence, wealth of a few versus the poverty of many plus the influence of persons like Marcus Garvey.
Bob Marley was born in Nine Miles, St. Ann’s Parish; his mother, Cedella, was still in her teens while his father, Norval Marley, was an aging white man. He was rejected by the white side of the family tree and as such raised at the homestead of his maternal grandfather, Omeriah Malcolm. Years later, his mother moved to the capital, Kingston, to seek better opportunities and this is where her son joined her. While living in the Trenchtown ghetto, Marley linked up with other youths like Bunny Livingston and Peter McIntosh to form the base of the group—The Wailin’ Wailers, later Bob Marley and the Wailers.
Davis deftly chronicles the struggle to achieve recognition, amidst exploitation, in the music industry and the impact of record producers or mentors like Coxsone Dodd, Lee Perry, Leslie Kong and Joe Higgs on their careers earlier on. Significant among these is Chris Blackwell, a wealthy owner of Island Records, under whose guidance, Bob Marley and the Wailers became world famous, touring US, UK, Europe and other parts of the world. We also get the stories behind the albums like Catch a Fire, Uprising, Survival, Exodus and Rastaman Vibration and the songs like War, Natural Mystic, Zimbabwe, One Drop, and Redemption Song.
There are significant events that helped define Marley’s outlook and the themes covered in his music. His conversion to Rastafarianism, marriage to Rita Anderson as well as liaisons with women who were the mothers of his other children, an assassination attempt, his identification with the anti-colonial struggle in Africa, and battling cancer. Though he was in the States when Haile Selassie visited Jamaica in 1966, Marley regularly talked and sung about the special position of the Emperor and the Ethiopian nation in Rastafarianism. This association earned him the name Berhane Selassie and the ring that was the Emperor’s. Those who have wondered about why Haile Selassie is thus revered, Davis reveals it comes from Garvey’s prophecy about a black king who would deliver the Negro race and a quote from Revelation 5: “Weep not; behold the Lion of Judah, the root of David hath prevailed to open the book, and to loose the seven seals thereof”.
Monday, 2 November 2009
Do Starving Africans a Favour. Don’t Feed Them
I got this article via WHYS, it was first posted on http://www.timesonline.co.uk/tol/comment/columnists/guest_contributors/article6886167.ece#. I have to say, I mostly agree with the writer of the article especially against the backdrop of the recently released reports from IFRPI and other international organisations that monitor such issues. Read on and see why.
Do starving Africans a favour. Don’t feed them
There is famine in Kenya and Ethiopia again. Sending food and emergency relief will make things worse in the long term
Sam Kiley
The Horn of Africa is in the grip of the worst drought for 47 years! Some 23 million people are threatened with starvation! When you see children on TV with distended bellies keening over their dying parents, it would be inhuman not to be moved to tears. But do them a favour. Sit on your hands.
The situation is ghastly to be sure. But, as Christmas approaches, the most intelligent response to this latest disaster is to quote Ebenezer Scrooge and cry “bah, humbug”.
African aid organisations have been in the grip of an hysterical number inflation game since the hideous images of the Ethiopian famine were brought to our screens 25 years ago today by the BBC’s Michael Buerk. For every year that has passed the scale of Africa’s problems seem to have grown.
Aid organisations and the media have inflated the scale of subsequent horror, regardless of the truth. This year the International Rescue Committee released data from its Democratic Republic of the Congo mortality survey. “Congo’s war and aftermath have killed 5.4 million,” The Washington Post yelled, quoting the IRC. Humbug.
The IRC isn’t deliberately lying, neither was the Post. But the idea that 5.4 million people have died as a result of war in Congo is nonsense. It needs to be peddled to help to generate funds to relieve the real and hideous suffering of Congo’s population, but nonsense it remains. As the IRC admits: “Less than 10 per cent of all deaths were due to violence, with most attributed to easily preventable and treatable conditions such as malaria, diarrhoea, pneumonia and malnutrition.”
The IRC is saying, really, that the Congolese are dying because they are poor. Recent work by André Lambert and Louis Lohlé-Tart shows that the rising mortality rate predates the wars there. But combine “war’’ with “millions dead’’ and you have a donation-winning headline We all do it. We use statistics to highlight the horrors in Africa to drive home the unbelievable scale of the continent’s problems. But that’s the problem: the scale has become unbelievable. Twenty-three million? From my experience of two decades’ reporting from Africa, I can say with absolute confidence that this is humbug. Did anyone count them? No.
Oxfam says that 3.8 million Kenyans, more than 3.8 million Somalis, and 13.7 million Ethiopians “need aid”. Implicit in this is that they could perish through lack of food. In Kenya it might be possible to make this guess. But in Somalia, which has been in a post-apocalyptic state of anarchy since 1991?
There is a drought. Just as there is every ten years. This is the worst in a generation. But even if 23 million people do face starvation, please don’t reach for your cheque book. Foreign aid is the principal reason for Africa’s accumulated agony.
According to Oxfam: “Food aid saves lives, but it crowds out other ... initiatives that support communities’ strategies to prevent the next drought from becoming a disaster.” Exactly. If we send help now, we’ll be killing more people later because more people will be bred and no one will think to save any crops to feed them.
Kenya is having a terrible time. But it would not be doing so if the breadbasket in the west of the country had not been torn apart by ethnic violence. If the agricultural outreach programmes, which helped farmers to improve productivity through the 1960s and 1970s, had not collapsed, if the Government’s milk and beef marketing system was not ruined by corruption, and if people had not been settled on marginal land that can never sustain them, then Kenya would be able to feed itself even in times of drought.
When the rains do come to Kenya there are not enough seed stocks. Kenya’s politicians have stolen much of the aid that we have sent them, and now we are expected to feed their constituents. Every time Kenya, or for that matter Ethiopia, has faced a food shortage the wealthy nations have come to the rescue.
Oxfam reveals in its latest paper, Band Aids and Beyond, that between 70 and 92 per cent of US aid to Ethiopia has been food aid — and almost all of that was the surplus product of American farms. So Ethiopia has had no need to feed itself. Worse still, Ethiopia and Eritrea spent billions that should have been used to develop self-sufficiency between 1998 and 2000 on a border war over a mess of barren rocks. They could do this because we in the wealthy North fed the populations of both countries.
So, what to do? For an answer I turn to Birham Woldu, who survived the (man-made) 1984 famine in Ethiopia.
“Constantly shipping food from places like the US is costly, uneconomic, and can encourage dependency,” she writes in the Oxfam report. “We are a big country and when there is famine in one part of the country, there is plenty in another. So we need better infrastructure and communications to move food around to where it is needed. Above all we need education.”
If they want to badly enough, the Ethiopians can sort out their own roads. So that leaves education. We can help Africans to help themselves by donating to charities that ring-fence funding for education. If they don’t do it, don’t give. Mark all cheques “not for food” if you have to.
With education Africans can and will rid themselves of the incompetent and corrupt leaders that we have kept in power through foreign aid for decades. Educated Africans will bring an end to a dangerous cycle of humbug.
Sam Kiley is a former Africa bureau chief of The Times
Do starving Africans a favour. Don’t feed them
There is famine in Kenya and Ethiopia again. Sending food and emergency relief will make things worse in the long term
Sam Kiley
The Horn of Africa is in the grip of the worst drought for 47 years! Some 23 million people are threatened with starvation! When you see children on TV with distended bellies keening over their dying parents, it would be inhuman not to be moved to tears. But do them a favour. Sit on your hands.
The situation is ghastly to be sure. But, as Christmas approaches, the most intelligent response to this latest disaster is to quote Ebenezer Scrooge and cry “bah, humbug”.
African aid organisations have been in the grip of an hysterical number inflation game since the hideous images of the Ethiopian famine were brought to our screens 25 years ago today by the BBC’s Michael Buerk. For every year that has passed the scale of Africa’s problems seem to have grown.
Aid organisations and the media have inflated the scale of subsequent horror, regardless of the truth. This year the International Rescue Committee released data from its Democratic Republic of the Congo mortality survey. “Congo’s war and aftermath have killed 5.4 million,” The Washington Post yelled, quoting the IRC. Humbug.
The IRC isn’t deliberately lying, neither was the Post. But the idea that 5.4 million people have died as a result of war in Congo is nonsense. It needs to be peddled to help to generate funds to relieve the real and hideous suffering of Congo’s population, but nonsense it remains. As the IRC admits: “Less than 10 per cent of all deaths were due to violence, with most attributed to easily preventable and treatable conditions such as malaria, diarrhoea, pneumonia and malnutrition.”
The IRC is saying, really, that the Congolese are dying because they are poor. Recent work by André Lambert and Louis Lohlé-Tart shows that the rising mortality rate predates the wars there. But combine “war’’ with “millions dead’’ and you have a donation-winning headline We all do it. We use statistics to highlight the horrors in Africa to drive home the unbelievable scale of the continent’s problems. But that’s the problem: the scale has become unbelievable. Twenty-three million? From my experience of two decades’ reporting from Africa, I can say with absolute confidence that this is humbug. Did anyone count them? No.
Oxfam says that 3.8 million Kenyans, more than 3.8 million Somalis, and 13.7 million Ethiopians “need aid”. Implicit in this is that they could perish through lack of food. In Kenya it might be possible to make this guess. But in Somalia, which has been in a post-apocalyptic state of anarchy since 1991?
There is a drought. Just as there is every ten years. This is the worst in a generation. But even if 23 million people do face starvation, please don’t reach for your cheque book. Foreign aid is the principal reason for Africa’s accumulated agony.
According to Oxfam: “Food aid saves lives, but it crowds out other ... initiatives that support communities’ strategies to prevent the next drought from becoming a disaster.” Exactly. If we send help now, we’ll be killing more people later because more people will be bred and no one will think to save any crops to feed them.
Kenya is having a terrible time. But it would not be doing so if the breadbasket in the west of the country had not been torn apart by ethnic violence. If the agricultural outreach programmes, which helped farmers to improve productivity through the 1960s and 1970s, had not collapsed, if the Government’s milk and beef marketing system was not ruined by corruption, and if people had not been settled on marginal land that can never sustain them, then Kenya would be able to feed itself even in times of drought.
When the rains do come to Kenya there are not enough seed stocks. Kenya’s politicians have stolen much of the aid that we have sent them, and now we are expected to feed their constituents. Every time Kenya, or for that matter Ethiopia, has faced a food shortage the wealthy nations have come to the rescue.
Oxfam reveals in its latest paper, Band Aids and Beyond, that between 70 and 92 per cent of US aid to Ethiopia has been food aid — and almost all of that was the surplus product of American farms. So Ethiopia has had no need to feed itself. Worse still, Ethiopia and Eritrea spent billions that should have been used to develop self-sufficiency between 1998 and 2000 on a border war over a mess of barren rocks. They could do this because we in the wealthy North fed the populations of both countries.
So, what to do? For an answer I turn to Birham Woldu, who survived the (man-made) 1984 famine in Ethiopia.
“Constantly shipping food from places like the US is costly, uneconomic, and can encourage dependency,” she writes in the Oxfam report. “We are a big country and when there is famine in one part of the country, there is plenty in another. So we need better infrastructure and communications to move food around to where it is needed. Above all we need education.”
If they want to badly enough, the Ethiopians can sort out their own roads. So that leaves education. We can help Africans to help themselves by donating to charities that ring-fence funding for education. If they don’t do it, don’t give. Mark all cheques “not for food” if you have to.
With education Africans can and will rid themselves of the incompetent and corrupt leaders that we have kept in power through foreign aid for decades. Educated Africans will bring an end to a dangerous cycle of humbug.
Sam Kiley is a former Africa bureau chief of The Times
Thursday, 8 October 2009
Time for Reflection: Carrot, Egg or Coffee?
Many times we encounter adversity but how it impacts on us and how we react determines whether this builds or destroys us. This message below presents a point to ponder. In Africa, we come across enormous challenges and go through great adversity, the causes of which are beyond our control, but after reading this and Richard Dowden's book (see the review on this blog), I am of the view that we persevere and adapt to the situation like the coffee [not necessarily change the situation but maintain our humanity]. A man like Mandela is coffee for what he did for post-apartheid South Africa, and I know there are many men and women on this continent that fit in these shoes.
On reading this, I think I'm more of an egg especially in light of what I have been through in the past few years. Read on....
A young woman went to her mother and told her about her life and how things were so hard for her. She did not know how she was going to make it and wanted to give up. She was tired of fighting and struggling. It seemed as though just as one problem was solved, a new one arose.
Her mother took her to the kitchen. She filled three pots with water and placed each on a high fire. Soon the pots came to a boil.
In the first, she placed carrots, in the second she placed eggs, and in the last she placed ground coffee beans. She let them sit and boil, without saying a word.
In about twenty minutes she turned off the burners. She fished the carrots out and placed them in a bowl. She pulled the eggs out and placed them in a bowl. Then she ladled the coffee out and placed it in a bowl. Turning to her daughter, she asked, "Tell me what you see."
Carrots, eggs, and coffee," she replied.
Her mother brought her closer and asked her to feel the carrots. She did, and noted that they were soft. The mother then asked the daughter to take an egg and break it. After pulling off the shell, she observed the hard boiled egg.
Finally, the mother asked the daughter to sip the coffee. The daughter smiled as she tasted its rich aroma.
The daughter then asked, "What does it mean,mother?"
Her mother explained that each of these objects had faced the same adversity: boiling water. Each reacted differently.
The carrot went in strong, hard, and unrelenting. However, after being subjected to the boiling water, it softened and became weak.
The egg had been fragile. Its thin outer shell had protected its liquid interior, but after sitting through the boiling water, its inside became hardened.
The ground coffee beans were unique, however. After they were in the boiling water, they had changed the water.
Which are you?" she asked her daughter.
"When adversity knocks on your door, how do you respond? Are you a carrot, an egg or a coffee bean?"
Think of this: Which am I?
Am I the carrot that seems strong, but with pain and adversity do I wilt and become soft and lose my strength?
Am I the egg that starts with a malleable heart,but changes with the heat? Did I have a fluid spirit,... but after a death, a breakup, a financial hardship or some other trial, have I become hardened and stiff? Does my shell look the same, but on the inside am I bitter and tough with a stiff spirit and a hardened heart?
Or am I like the coffee bean? The bean actually changes the hot water, the very circumstance that brings the pain. When the water gets hot, it releases the fragrance and flavor. If you are like the bean, when things are at their worst, you get better and change the situation around you. When the hour is the darkest and trials are their greatest, do you elevate yourself to another level? How do you handle adversity?
Are you a carrot, an egg or a coffee bean?
May you have enough happiness to make you sweet, enough trials to make you strong, enough sorrow to keep you human and enough hope to make you happy. The happiest of people don't necessarily have the best of everything; they just make the most of everything that comes along their way. The brightest future will always be based on a forgotten past; you can't go forward in life until you let go of your past failures
and heartaches.
When you were born, you were crying and everyone around you was smiling. Live your life so at the end, you're the one who is smiling and everyone around you is crying.
On reading this, I think I'm more of an egg especially in light of what I have been through in the past few years. Read on....
A young woman went to her mother and told her about her life and how things were so hard for her. She did not know how she was going to make it and wanted to give up. She was tired of fighting and struggling. It seemed as though just as one problem was solved, a new one arose.
Her mother took her to the kitchen. She filled three pots with water and placed each on a high fire. Soon the pots came to a boil.
In the first, she placed carrots, in the second she placed eggs, and in the last she placed ground coffee beans. She let them sit and boil, without saying a word.
In about twenty minutes she turned off the burners. She fished the carrots out and placed them in a bowl. She pulled the eggs out and placed them in a bowl. Then she ladled the coffee out and placed it in a bowl. Turning to her daughter, she asked, "Tell me what you see."
Carrots, eggs, and coffee," she replied.
Her mother brought her closer and asked her to feel the carrots. She did, and noted that they were soft. The mother then asked the daughter to take an egg and break it. After pulling off the shell, she observed the hard boiled egg.
Finally, the mother asked the daughter to sip the coffee. The daughter smiled as she tasted its rich aroma.
The daughter then asked, "What does it mean,mother?"
Her mother explained that each of these objects had faced the same adversity: boiling water. Each reacted differently.
The carrot went in strong, hard, and unrelenting. However, after being subjected to the boiling water, it softened and became weak.
The egg had been fragile. Its thin outer shell had protected its liquid interior, but after sitting through the boiling water, its inside became hardened.
The ground coffee beans were unique, however. After they were in the boiling water, they had changed the water.
Which are you?" she asked her daughter.
"When adversity knocks on your door, how do you respond? Are you a carrot, an egg or a coffee bean?"
Think of this: Which am I?
Am I the carrot that seems strong, but with pain and adversity do I wilt and become soft and lose my strength?
Am I the egg that starts with a malleable heart,but changes with the heat? Did I have a fluid spirit,... but after a death, a breakup, a financial hardship or some other trial, have I become hardened and stiff? Does my shell look the same, but on the inside am I bitter and tough with a stiff spirit and a hardened heart?
Or am I like the coffee bean? The bean actually changes the hot water, the very circumstance that brings the pain. When the water gets hot, it releases the fragrance and flavor. If you are like the bean, when things are at their worst, you get better and change the situation around you. When the hour is the darkest and trials are their greatest, do you elevate yourself to another level? How do you handle adversity?
Are you a carrot, an egg or a coffee bean?
May you have enough happiness to make you sweet, enough trials to make you strong, enough sorrow to keep you human and enough hope to make you happy. The happiest of people don't necessarily have the best of everything; they just make the most of everything that comes along their way. The brightest future will always be based on a forgotten past; you can't go forward in life until you let go of your past failures
and heartaches.
When you were born, you were crying and everyone around you was smiling. Live your life so at the end, you're the one who is smiling and everyone around you is crying.
Thursday, 24 September 2009
Altered States, Ordinary Miracles
Book Review
Title: Africa: Altered States, Ordinary Miracles
Author: Richard Dowden
Pages: 576
Publisher: Portbello Books
Reviewer: Mwesigye Gumisiriza
It is a growing trend for Western journalists to write a book about Africa. These have ranged from biographies of prominent personalities, reflections on the period spent on the continent, to extensive coverage of significant incidents or issues such as genocide, civil war, famine or epidemic. While Richard Dowden fits in this mould, he tries to add another dimension in this book.
He writes from the perspective of an outsider trying to understand Africa and what it is that gives its people the vibrancy despite the enormous challenges and adversity. From the outset, Dowden sets himself apart from the biases that he encountered before he came to Africa. The first images were formed in various ways: In the 1950s, his grandfather went to Ghana (then Gold Coast) to help carry out a census, in the late 1950s and early 1960s, from reports on BBC on the Mau Mau in Kenya and “mayhem and massacre in the Congo”, thereafter through accounts of returnees to UK who were in the colonies or worked in the colonial service.
Now as Director of the Royal African Society, Dowden has more than three decades of knowledge and experience. He was a journalist and editor in the 1980s for British newspapers, The Times and Independent and in the 1990s, Africa Editor for The Economist in addition to making three television documentaries. But he came to Africa as volunteer teacher in “Kabuwoko in south-west Uganda” and later on travelled to many other countries.
The book opens with a foreword by celebrated literary icon Chinua Achebe who credits the author: “Africa....a continent of people, and not a place of exotica, or a destination for tourists....it is clear Richard Dowden understands this...he tackles Africa’s problems without fear, sentimentality or condescension”. Indeed, the author fits this billing covering many of the flash points, hot spots as well as the tranquil islands amidst the chaos.
Somalia, though unified by one religion and language, is divided by clan system and continued interference of Ethiopia, Eritrea and US. In Zimbabwe, he traces the independence struggle and stand-off between Robert and Mugabe and Ian Smith and how this contributed to the current situation. On Burundi and Rwanda, he blames the artificial separation of Tutsi and Hutu on Belgian colonialism basing on the relative harmony between the two prior to this. Sudan’s long civil war shown the downside of humanitarian aid and there are no kind words for the greedy corrupt elites in control of Angola, Nigeria and Kenya. For D. R. Congo, he concludes all its leaders from Mobutu to Kabila and various factions have followed in the brutal footsteps of King Leopold. Of particular mention, he holds Museveni and Kagame answerable at Hague for atrocities committed by both their armies in Congo.
The theme of interaction with the ordinary people on the ground continues in coverage of Sierra Leone during its civil war, the unique Mouride brotherhood in Senegal and South Africa in the face of the HIV/AIDS scourge. On the latter, Dowden also examines the legacy of apartheid and the hope of democracy against unfulfilled promises. But he doesn’t ignore the Chinese influx and increasing influence in Africa and neither the emergence of young African professionals whom he is almost certain will transform and change their countries.
The author ends with an epilogue in which tells of the funeral rites of Mr. Lule, his host while in Uganda and a list of publications on Africa for further reading.
Submitted to The Daily Monitor for publication
Title: Africa: Altered States, Ordinary Miracles
Author: Richard Dowden
Pages: 576
Publisher: Portbello Books
Reviewer: Mwesigye Gumisiriza
It is a growing trend for Western journalists to write a book about Africa. These have ranged from biographies of prominent personalities, reflections on the period spent on the continent, to extensive coverage of significant incidents or issues such as genocide, civil war, famine or epidemic. While Richard Dowden fits in this mould, he tries to add another dimension in this book.
He writes from the perspective of an outsider trying to understand Africa and what it is that gives its people the vibrancy despite the enormous challenges and adversity. From the outset, Dowden sets himself apart from the biases that he encountered before he came to Africa. The first images were formed in various ways: In the 1950s, his grandfather went to Ghana (then Gold Coast) to help carry out a census, in the late 1950s and early 1960s, from reports on BBC on the Mau Mau in Kenya and “mayhem and massacre in the Congo”, thereafter through accounts of returnees to UK who were in the colonies or worked in the colonial service.
Now as Director of the Royal African Society, Dowden has more than three decades of knowledge and experience. He was a journalist and editor in the 1980s for British newspapers, The Times and Independent and in the 1990s, Africa Editor for The Economist in addition to making three television documentaries. But he came to Africa as volunteer teacher in “Kabuwoko in south-west Uganda” and later on travelled to many other countries.
The book opens with a foreword by celebrated literary icon Chinua Achebe who credits the author: “Africa....a continent of people, and not a place of exotica, or a destination for tourists....it is clear Richard Dowden understands this...he tackles Africa’s problems without fear, sentimentality or condescension”. Indeed, the author fits this billing covering many of the flash points, hot spots as well as the tranquil islands amidst the chaos.
Somalia, though unified by one religion and language, is divided by clan system and continued interference of Ethiopia, Eritrea and US. In Zimbabwe, he traces the independence struggle and stand-off between Robert and Mugabe and Ian Smith and how this contributed to the current situation. On Burundi and Rwanda, he blames the artificial separation of Tutsi and Hutu on Belgian colonialism basing on the relative harmony between the two prior to this. Sudan’s long civil war shown the downside of humanitarian aid and there are no kind words for the greedy corrupt elites in control of Angola, Nigeria and Kenya. For D. R. Congo, he concludes all its leaders from Mobutu to Kabila and various factions have followed in the brutal footsteps of King Leopold. Of particular mention, he holds Museveni and Kagame answerable at Hague for atrocities committed by both their armies in Congo.
The theme of interaction with the ordinary people on the ground continues in coverage of Sierra Leone during its civil war, the unique Mouride brotherhood in Senegal and South Africa in the face of the HIV/AIDS scourge. On the latter, Dowden also examines the legacy of apartheid and the hope of democracy against unfulfilled promises. But he doesn’t ignore the Chinese influx and increasing influence in Africa and neither the emergence of young African professionals whom he is almost certain will transform and change their countries.
The author ends with an epilogue in which tells of the funeral rites of Mr. Lule, his host while in Uganda and a list of publications on Africa for further reading.
Submitted to The Daily Monitor for publication
Tuesday, 22 September 2009
Are We Pre-Occupied with Obama and America
There has a lot of Obama and America topics on the BBC show "World Have Your Say", or WHYS in short, that brodcasts in my part of the world, 9-10pm every weekday. As an regular listener, I was pushed to sound off to the host, Ros Atkins, in an e-mail below:
‘Hi Ros,
I think there has been a lot of America on WHYS lately. I thought it covers the world issues…it’s becoming boring, Obama this, Obama that, America this, America that, even the most mundane topics are given prominence on this programme. For instance, yesterday was Founder’s Day in Ghana marking waht would have been 100th birthday of Kwame Nkrumah, there could have been a discussion on Pan Africanism and whether it is viable and achievable the way Pan Europeanism is apparently working in EU or whether this concept can work for Asia.
Apart from that we can reflect on feeding the world and the status of food security in different parts of the world in light of the passing of Norman Borlaug [Father of the Green Revolution] as a tribute.
Won’t be tuning in tonight
Mwesigye’
So, he has posted this on the WHYS blog for discussion, you can follow it here http://worldhaveyoursay.wordpress.com/2009/09/22/is-whys-pre-occupied-with-america/
‘Hi Ros,
I think there has been a lot of America on WHYS lately. I thought it covers the world issues…it’s becoming boring, Obama this, Obama that, America this, America that, even the most mundane topics are given prominence on this programme. For instance, yesterday was Founder’s Day in Ghana marking waht would have been 100th birthday of Kwame Nkrumah, there could have been a discussion on Pan Africanism and whether it is viable and achievable the way Pan Europeanism is apparently working in EU or whether this concept can work for Asia.
Apart from that we can reflect on feeding the world and the status of food security in different parts of the world in light of the passing of Norman Borlaug [Father of the Green Revolution] as a tribute.
Won’t be tuning in tonight
Mwesigye’
So, he has posted this on the WHYS blog for discussion, you can follow it here http://worldhaveyoursay.wordpress.com/2009/09/22/is-whys-pre-occupied-with-america/
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